Here is a Nice article about Christians and the use of Magic. I found this article on the International Fellowship of Christian Magicians Website. It was written by a guy named Robert H Hill. He addresses a few concerns some may have about the use of "magic" in the church setting.
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Should a Christian Do Magic?
Is it right for a Christian to use sleight of hand and illusion--aren't these instruments dishonest and deceptive? Doesn't the Bible forbid magic, fortune-telling and ventriloquism?
A Problem of Vocabulary
First,
let's get our terms defined. When the Bible (especially certain
translations) uses the term "magic" (e.g. Revelation 22:15, Isaiah
47:12, NIV, Acts 19:19, NASB) or “magician” (Genesis 41:8, KJV) or
“witch” (Exodus 22:18 KJV) or "sorcery" (Leviticus 19:26, NIV,
Deuteronomy 18:11, NIV) or "ventriloquism" (e.g. Isaiah 8:19, the King
James Version says “wizards that peep”), it is clearly dealing with a
person's involvement in the supernatural, usually with the collaboration
of evil spirits. The context of the Bible prohibitions makes it clear
that God does not want people to dabble in games with the devil. Today's
manifestations of these forbidden activities are such things as ouija
boards, tarot cards, the occult and horoscopes. The Christian has no business playing with these, since they open the door to demonic influence.
Let it be emphasized that no true Christian magician or ventriloquist is in any way involved in the use of supernatural powers.
There may be confusion due to the fact that certain words have
two meanings. "Magic" has the meaning of witchcraft or sorcery, but the
word also means sleight of hand and illusion, the surprising,
fascinating and entertaining performance. Obviously the Bible is talking
about the first of these meanings and not the second.
Etymologically, the word "ventriloquism" means "belly-talking." As used in the Old Testament, the word refers to fortune telling
by means of reading the entrails of slain animals, or demon possession,
wherein an evil spirit spoke through a human mouthpiece. Modern
ventriloquists create the illusion that their voices come from another source, using
this to entertain. Spectators unable to explain this skill misnamed the
illusion "belly-talking." Again,
the Biblical prohibition has reference to one meaning of this word, but
does not prohibit the animation of puppets as is done in the modern
entertainment medium. The first thing we must be sure of when dealing
with Biblical prohibitions is that we understand what the Bible is in fact saying, so that we do not misapply the truth because of a confusion in vocabulary.
Confusion with the Supernatural
One
could raise the objection that it is wrong for the Christian to do any
performance that could so easily be misinterpreted as sinful by someone
who doesn't know. Doesn't the Bible warn us to "avoid all appearance of
evil"? (I Thessalonians 5:22, KJV) Couldn't innocent parlor magic or
ventriloquism be easily confused with forbidden activity?
In fact, a better translation of I Thessalonians 5:22 is "avoid every form of evil" (NASB) or "avoid every kind of evil" (NIV). In dealing with right and wrong, one must always be careful of appearances, but it is not the appearance that makes something right or wrong. The emphasis on appearance is the essence of hypocrisy! If the issue were that Christians are to refrain from doing
anything that looks like sin or could be misinterpreted by someone who
does not know, then we would never be able to do anything with confidence. According to
this thinking, Jesus was correctly rebuked for eating with publicans,
for forgiving prostitutes and for touching lepers. Certainly these
actions confused many people, but the Son of God knew His mission and
performed His ministry in spite of possible objections.
The Gospel magician could easily be confused with the secular
entertainer, or worse, with the occultist, just as the Christian singer
could be associated with the acid-dropping Satanist, or the radio
preacher could be identified with the immoral talk-show host. Or we
could insist that it is wrong for the Christian to read any magazine or
paperback book, because immoral people publish sinful books and
magazines. Do we believe that because of the sin of some broadcasters,
there is no value in the ministry of broadcasting? Part of the issue is
whether a godly performer should stop a ministry he knows to be right,
just because someone else might misjudge his motives or his methods.
Some Christians assume that anything they cannot themselves understand and explain must
be supernatural. Hence they see negative effects as being produced by
demons, and every positive event must be a miracle of God. There is
great room, however, for neutral items which can be used either for good
or for evil.
Ministry by means of "Deception"?
Another
objection is that it is not right for the Christian to use trickery in
presenting the truth. No matter how you slice it, magic involves deceit
(illusion). Of course some "Gospel magicians" try to get around this
objection by never actually saying their hand is empty when it isn't,
but they say, "my hand looks empty." This skirts the issue, since the
intent is for the audience to believe that the hand was empty (or that
the bunny materialized from thin air, or that the red scarf actually
turned white, etc.) The deceit was there, regardless of whether the
performer told a lie with his words or with his actions.
Here we must deal with the nature of truth. At any given time, a
presentation of truth only represents a portion of reality. I carry a
photograph of my wife that everyone claims is a very candid likeness,
yet it deceives in certain ways. For one thing, my wife is not black and
white and gray; for another, she is more than two inches tall and is
not flat. But the image abstracted by this photograph captures her
expression and personality very honestly. It is an honest--though
partial--representation of the truth. The issue is whether the Gospel
magician conveys the impression that he is doing supernatural things, or
whether he honestly acknowledges that what he is doing is trickery.
Something to bear in mind is the nature of drama. We are not “deceived” by the actor who is playing a part, and in fact we say that he played his part well. In drama we suspend what we know to be true rationally and enter into imagination and “believe” the story. But when it’s over, we don’t actually believe that we saw the real person being portrayed. Howard Thurston, a famous magician of a century ago, said “A magician is actually an actor playing the part of a magician.”
After all is said and done, most people acknowledge that magical
entertainers do not actually have supernatural powers. If the total
presentation is an accurate representation of Biblical truth, the
audience will be impressed with the message, and not dazzled at the
thought that a person has been doing actual superhuman feats.
A Biblical Basis for Gospel Magic
It is fine to say that doing Gospel magic is not wrong, but is it right? Is there a Biblical justification for using magic to present Scriptural or spiritual truths?
The first part of the argument comes from Jesus' own use of
parables--visual aids. Matthew 13:34 indicates that in Jesus' teaching,
He always
used object lessons. Sleight of hand and illusion provide a way of
presenting some very powerful spiritual messages in a visual way. When a
dirty handkerchief--representing sin--is transformed into an egg, it
makes a very striking illustration of the change God makes in a person's
life when he trusts Christ. Magic tricks have power to gain and
maintain attention.
The second part of a Biblical basis for Gospel magic is God's own
use of the spectacular as an attention-getting device. He could have
dealt with people without using the miraculous, but with Moses He chose
to use a bush that burned without being consumed; with Balaam He used a
talking donkey; with Joshua He used a destructive trumpet blast to bring
down the walls of Jericho, and with Belshazzar He wrote on the wall
with a giant hand. Many of the prophets used spectacular
attention-getting devices, such as shaving their head, wearing a
disintegrating garment, making a model of Jerusalem. And what a sight
Jonah must have been, bleached from the digestive juices of the great
sea monster, as he paraded through Nineveh proclaiming the judgment of
God.
But perhaps most spectacular of all are the descriptions of the
events surrounding the death and resurrection of Jesus. It could have
happened without a lot of fanfare, but Christ’s death was accompanied by
darkness and earthquake. The resurrection was accompanied by a blast of
light that left the guards stunned and dazed.
There are some very impressive effects of "magic" that illustrate
principles from the Scripture. When sleight of hand and illusion are
harnessed for the purpose of explaining Gospel principles, they can be
very powerful from a psychological and educational point of view.
Performance Leads to Pride
A
serious objection is that when people are amazed and admire the
performer, this leads to pride on his part. This is certainly a
possibility, and the Christian performer (no matter what art form) must
guard against pride. This is true of the Christian singer, actor,
magician, ventriloquist--and even preacher! Let us condemn pride in any
form and in every presentation, but the possibility of pride should not
deter from exercising a skill that can point people to God's truth and
lead them to Christ.
Conclusion
To wind up this brief treatment, let me make several practical suggestions about your own attitude towards "Gospel magic;"
- Enjoy
"magic" presentations. Don't worry about being fooled. You don't
need to understand how every trick is done in order for it to be
all right.
- Pray
for the Christian magician. He wants to present Gospel truths in
an effective way, without violating what is proper. It is easy to
give in to the sins of pride and presumption. He needs your
understanding and support. Praise God that He has given this
performer opportunities to present a message at places where a
preacher would never be able to speak.
- Seek
God's mind. Be sympathetic and ask God to help you understand what
attitude is right to have towards forms of ministry that you do
not wholeheartedly understand or endorse. Realize that the same
skill may not be best for everyone, but God can bless it and use it
for His glory.
- If
you continue to have reservations, work them out. Talk to your
local Christian magician. He will be happy to discuss them with
you!
- Thanks
for being open to consider some new ideas. I hope they have helped
you to gain a new perspective. Read Acts 10:9-20 and rejoice that
God opens the hearts and minds of His children who are ready to
receive His messages.
"Whatever you do, in word or in deed, do all in the name of
the Lord Jesus, giving thanks [and honor and glory] through Him to God
the Father." Colossians 3:17
© 1988 by Robert H. Hill, revised 2010. This
article may be freely copied and distributed provided that it is done so
in its entirety and without charge. You can correspond with the author,
Robert Hill, at /roberthill@fcm.org
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My personal advice is if you are planning on using "magic tricks" in a church setting my advice is to call them "illusions". Also explain that what you are doing is a trick. We can not do miracles...only God Can...WE just do tricks to help illustrate the scriptures.
Leave a comment if this article was helpful or if you have any ideas or questions.
